MERCY THROUGH THE BLOOD OF JESUS 8-3-25 VIDEO
What does the blood of Jesus speak? It speaks mercy and forgiveness. The greatest example of mercy is Jesus paying our debt on the cross. Mercy in Hebrew is translated as love. Through the blood of Jesus we have received the mercy of God. His undeserved kindness and compassion. There is such an agreement in heaven, which is made manifest on the Earth between the water, the blood and the spirit. That when the Holy Spirit sees one soaked in the word and in the blood, he cannot resist and he comes. It takes eternal life to counteract death eternally. When the sinless blood is shed, eternity is opened up because there is no death in it.
Lev 17:11 for the life of an animal is in the blood. I have provided the blood for you to make atonement for your lives on the Altar; it is the blood, the life, that makes atonement. MSG

1 Peter 1:18 It cost God plenty to get you out of that dead-end, empty-headed life you grew up in.
19 He paid with Christ’s sacred blood, you know. He died like an unblemished, sacrificial lamb.
20 And this was no afterthought. Even though it has only lately — at the end of the ages — become public knowledge, God always knew he was going to do this for you. MSG

HEB 12:24 And we have come to Jesus who established a new covenant with his blood sprinkled upon the mercy seat; blood that continues to speak from heaven, “forgiveness,” a better message than Abel’s blood that cries from the earth, “justice.”
25 Make very sure that you never refuse to listen to God when he speaks! For the God who spoke on earth from Sinai is the same God who now speaks from heaven. Those who heard him speak his living Word on earth found nowhere to hide, so what chance is there for us to escape if we turn our backs on God and refuse to hear his warnings as he speaks from heaven? TPT
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HEB 12: 26 The earth was rocked at the sound of his voice from the mountain, but now he has promised, “Once and for all I will not only shake the systems of the world,
but also the unseen powers in the heavenly realm!”
27 Now this phrase “once and for all” clearly indicates the final removal of things that are shaking, that is, the old order, so only what is unshakable will remain.
28 Since we are receiving our rights to an unshakable kingdom we should be extremely thankful and offer God the purest worship that delights his heart as we lay down our lives in absolute surrender, filled with awe.
29 For our God is a holy, devouring fire!

Heb 9:11 But when the Messiah arrived, high priest of the superior things of this new covenant, he bypassed the old tent and its trappings in this created world and went straight into heaven’s “tent” — the true Holy Place — once and for all.
12 He also bypassed the sacrifices consisting of goat and calf blood, instead using his own blood as the price to set us free once and for all.
13 If that animal blood and the other rituals of purification were effective in cleaning up certain matters of our religion and behavior,
14 think how much more the blood of Christ cleans up our whole lives, inside and out.
15 Through the Spirit, Christ offered himself as an unblemished sacrifice, freeing us from all those dead-end efforts to make ourselves respectable, so that we can live all out for God. MSG

Eph 1:7 Because of the sacrifice of the Messiah, his blood poured out on the altar of the Cross, we’re a free people — free of penalties and punishments chalked up by all our misdeeds. And not just barely free, either. Abundantly free! MSG

Rom 3:25 Whom God put forward [before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God’s righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment.
26 It was to demonstrate and prove at the present time (in the now season) that He Himself is righteous and that He justifies and accepts as righteous him who has [true] faith in Jesus. AMP

Col 1:19 For it has pleased [the Father] that all the divine fullness (the sum total of the divine perfection, powers, and attributes) should dwell in Him permanently.
20 And God purposed that through (by the service, the intervention of) Him [the Son] all things should be completely reconciled back to Himself, whether on earth or in heaven, as through Him, [the Father] made peace by means of the blood of His cross.
21 And although you at one time were estranged and alienated from Him and were of hostile attitude of mind in your wicked activities,
22 Yet now has [Christ, the Messiah] reconciled [you to God] in the body of His flesh through death, in order to present you holy and faultless and irreproachable in His [the Father’s] presence. AMP

ROM 5:8 Herein is the extremity of God’s love gift: mankind was rotten to the core when Christ died their death.
9 If God could love us that much when we were ungodly and guilty, how much more are we free to realize his love now that we are declared innocent by his blood?
10 Our hostility and indifference towards God did not reduce his love for us; he saw equal value in us when he exchanged the life of his Son for ours. Now that the act of reconciliation is complete, his life in us saves us from the gutter-most to the uttermost. MIRROR

1 JN 1:7 We are invited to explore the dimensions of the same light that engulfs God; when we see the light in his light, fellowship ignites! In this light, we understand how the blood of Jesus Christ is the removal of every distortion and stain of sin! MIRROR
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1 John 1:7 But if we [really] are living and walking in the Light, as He [Himself] is in the Light, we have [true, unbroken] fellowship with one another, and the blood of Jesus Christ His Son cleanses (removes) us from all sin and guilt [keeps us cleansed from sin in all its forms and manifestations]. AMP

Heb 10:19 So, friends, we can now — without hesitation — walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body.
22 So let’s do it — full of belief, confident that we’re presentable inside and out.
23 Let’s keep a firm grip on the promises that keep us going. He always keeps his word. MSG

HEB 10:22 We are free to approach God with absolute confidence, fully persuaded in our hearts that nothing can any longer separate us. We are invited to draw near now! We are thoroughly cleansed, inside and out, with no trace of sin’s stains on our conscience or conduct. The sprinkled blood purges our inner thought-patterns; our bodies also are bathed in clean water. MIRROR

REV 12:11 Mikael and his celestial messengers conquered the Dragon because of the blood of the little Lamb and the word of their testimony! They did not believe that the agape of life discovered in Christ can be threatened or terminated in death! MIRROR

Col 1:22 But now, by giving himself completely at the Cross, actually dying for you, Christ brought you over to God’s side and put your lives together, whole and holy in his presence. MSG

ISA 1:18 Though your sins stain you like scarlet, I will whiten them like bright, new-fallen snow! TPT

1 Peter 2:23 They called him every name in the book and he said nothing back. He suffered in silence, content to let God set things right.
24 He used his servant body to carry our sins to the Cross so we could be rid of sin, free to live the right way. His wounds became your healing. MSG

1 John 5:7 So there are three witnesses in heaven: the Father, the Word and the Holy Spirit, and these three are One;
8 and there are three witnesses on the earth: the Spirit, the water, and the blood; and these three agree [are in unison; their testimony coincides]. AMP

HEB 9:20 While performing this cleansing ritual, Moses would solemnly declare, “This is the blood of the covenant which God has made binding upon you.”
21 The same blood was then also sprinkled on the tabernacle, and on all the furniture and ministry utensils.
22 Thus, according to the law, all purging was by means of blood; forgiveness was specifically associated with the shedding of blood.
23 If the methods of the law were only a shadow prefiguring the heavenly reality, the fulfillment of examples surely requires a stronger and more efficacious sacrifice.
24 In Christ we have so much more than a type, reflected in the tabernacle of holy places which was these set up by human hands. He entered into the heavenly sphere itself, where he personally mirror-exhibits us face to face with God. MIRROR
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Heb 9:22 Moses said to the people, “This is the blood of the covenant God has established with you.” Practically everything in a will hinges on a death. That’s why blood, the evidence of death, is used so much in our tradition, especially regarding forgiveness of sins.
23 That accounts for the prominence of blood and death in all these secondary practices that point to the realities of heaven. It also accounts for why, when the real thing takes place, these animal sacrifices aren’t needed anymore, having served their purpose. MSG

Heb 9:28 Christ’s death was also a one-time event, but it was a sacrifice that took care of sins forever. ` so, when he next appears, the outcome for those eager to greet him is, precisely, salvation. MSG

MATT 26:26 As they ate, Jesus took the bread and blessed it and broke it and gave it to his disciples. He said to them, “This is my body. Eat it.”
27 Then taking the cup of wine, he gave thanks to the Father, he entered into covenant with them, saying, “This is my blood. Each of you must drink it in fulfillment of the covenant.
28 For this is the blood that seals the new covenant. It will be poured out for many for the complete forgiveness of sins. TPT

JOHN 6:56 The eating of my flesh and drinking of my blood is the celebration of our seamless union – you in me and I in you – because you won’t find you until you find me! MIRROR

1 Cor 10:16 When we drink the cup of blessing, aren’t we taking into ourselves the blood, the very life, of Christ? And isn’t it the same with the loaf of bread we break and eat? Don’t we take into ourselves the body, the very life, of Christ?
17 Because there is one loaf, our many-ness becomes one-ness — Christ doesn’t become fragmented in us. Rather, we become unified in him. We don’t reduce Christ to what we are; he raises us to what he is. MSG