CELEBRATING THE BLOOD OF JESUS 10-30-26 VIDEO SECRET BLOOD

It is through the blood of Jesus that we realize He ever lives to make intercession for us. When He cried on the cross, it is finished, when He held the keys of death and the grave, when He resurrected from the dead, He had his glorified body and sat down at the right hand of power. He never stopped being our high priest he still ever lives to make intercession for us. BLOOD-Composition of blood we have 5 quarts of blood, red and white blood cells. Our blood reaches every part of our body. It goes into all of our organs. If we are sick, medication goes into our blood to bring healing to every cell. The blood of Jesus does the same thing it cleanses us. It brings healing and the breath of God to every cell to our entire body. It takes eternal life to counteract death eternally when sinless blood is shed. Eternity is opened up because there is no death in it. We are invited to have the blood of the lamb. So tonight, lets celebrate communion together. If you need healing, if you need forgiveness, what whatever you need love is yours for the asking.

HEB 7:25 So he is able to save fully from now throughout eternity, everyone who comes to God through him, because he lives to pray continually for them.

26 He is the High Priest who perfectly fits our needholy, without a trace of evil, without the ability to deceive, incapable of sin, and exalted beyond the heavens!

27 Unlike the former high priests, he is not compelled to offer daily sacrifices. They had to bring a sacrifice first for their own sins, then for the sins of the people, but he finished the sacrificial system, once and for all, when he offered himself.  TPT

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HEB 7:25 to save everyone who comes to God through him, always on the job to speak up for them.

26 So now we have a high priest who perfectly fits our needs: completely holy, uncompromised by sin, with authority extending as high as God's presence in heaven itself.

27 Unlike the other high priests, he doesn't have to offer sacrifices for his own sins every day before he can get around to us and our sins. He's done it, once and for all: offered up himself as the sacrifice.  MESS

HEB 2:16 It's obvious, of course, that he didn't go to all this trouble for angels. It was for people like us, children of Abraham.

17 That's why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people's sins,

18 he would have already experienced it all himself - all the pain, all the testing - and would be able to help where help was needed.  MESS

ISA 53:6 Like wayward sheep, we have all wandered astray. Each of us has turned from Gods paths and chosen our own way; even so, Yahweh laid the guilt of our every sin upon him.  TPT

1 PET 3:18 That's what Christ did definitively: suffered because of others' sins, the Righteous One for the unrighteous ones. He went through it all - was put to death and then made alive - to bring us to God. MESS

LEV 17:11  for the life of an animal is in the blood. I have provided the blood for you to make atonement for your lives on the Altar; it is the blood, the life, that makes atonement.   MSG

HEB 9:22  In fact under the Law almost everything is cleansed with blood, and without the shedding of blood there is no forgiveness [neither release from sin and its guilt, nor cancellation of the merited punishment].

23 Therefore it was necessary for the [earthly] copies of the heavenly things to be cleansed with these, but the heavenly things themselves required far better sacrifices than these.

24 For Christ did not enter into a holy place made with hands, a mere copy of the true one, but [He entered] into heaven itself, now to appear in the very presence of God on our behalf;

25 nor did He [enter into the heavenly sanctuary to] offer Himself again and again, as the high priest enters the Holy Place every year with blood that is not his own.

26 Otherwise, He would have needed to suffer over and over since the foundation of the world; but now once for all at the consummation of the ages He has appeared and been publicly manifested to put away sin by the sacrifice of Himself.

PUT AWAY-Cancellation - disannulling, to thwart the efficacy of anything, to nullify, to frustrate it, rejected, to make void

HEB 9:27 And just as it is appointed and destined for all men to die once and after this [comes certain] judgment,

28 so Christ, having been offered once and once for all to bear [as a burden] the sins of many, will appear a second time [when he returns to earth], not to deal with sin, but to bring salvation to those who are eagerly and confidently waiting for Him.  AMP

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HEB 9:27 So, every person's once-off appointment with death is mirrored in the full consequence of this very judgment, which Jesus now disengaged!  MIRROR

HEB 7:15 But the Melchizedek story provides a perfect analogy: Jesus, a priest like Melchizedek,

16 not by genealogical descent but by the sheer force of resurrection life - he lives!

17 "priest forever in the royal order of Melchizedek."

18 The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside;

19 the law brought nothing to maturity. Another way - Jesus! - a way that does work, that brings us right into the presence of God, is put in its place.  MSG

HEB 9:11 But when the Messiah arrived, high priest of the superior things of this new covenant, he bypassed the old tent and its trappings in this created world and went straight into heaven's "tent" - the true Holy Place - once and for all.

12 He also bypassed the sacrifices consisting of goat and calf blood, instead using his own blood as the price to set us free once and for all.

13 If that animal blood and the other rituals of purification were effective in cleaning up certain matters of our religion and behavior,

14 think how much more the blood of Christ cleans up our whole lives, inside and out.

15 Through the Spirit, Christ offered himself as an unblemished sacrifice, freeing us from all those dead-end efforts to make ourselves respectable, so that we can live all out for God.  MSG

1 JN 1:3 We saw it, we heard it, and now we're telling you so you can experience it along with us, this experience of communion with the Father and his Son, Jesus Christ.  MSG

1 COR 11:23  Let me remind you then what we are actually celebrating in our fellowship meal: The night in which the Lord Jesus was betrayed, he took bread

24 and gave thanks; breaking the bread into portions, he said, Realize your association with my death, every time you eat, remember my body that was broken for you!  

25 He did exactly the same with the cup after supper and said, This cup holds the wine of the New Covenant in my blood; you celebrate me every time you drink with this understanding!  

26 Your every meal makes the mandate of his coming relevant and communicates the meaning of the New Covenant.

27 So whoever does not value the meaning of the bread and the wine, keep themselves in condemnation.

28 To see oneself associated in Christs death and declared innocent in his blood is the only worthy manner in which to examine ones own life in the context of the new covenant meal.

29 Anyone who partakes of this meal in an indifferent manner, either because of religious sentiment or merely being blas about the meaning of the meal, eats and drinks judgment upon themselves! The human body of Jesus represents the judgment of every single human life; to fail to acknowledge this is to deliberately exclude yourself from the blessing of the New Covenant

30 This is the reason why many of you are suffering unnecessarily with weaknesses and illnesses, and many have already died.

31 By judging that we indeed co-died in his death we are free from any kind of judgment!  

32 By discerning the broken body of Christ we can only conclude that he suffered our brokenness and distortion. This is the instruction of the Lord; what foolishness it would be to continue to place yourself and the rest of the world under judgment when Jesus already took all judgment upon himself!

1 COR 10:16 When we drink the cup of blessing, aren't we taking into ourselves the blood, the very life, of Christ? And isn't it the same with the loaf of bread we break and eat? Don't we take into ourselves the body, the very life, of Christ?

17 Because there is one loaf, our many-ness becomes one-ness - Christ doesn't become fragmented in us. Rather, we become unified in him. We don't reduce Christ to what we are; he raises us to what he is.  MSG